As a young man St. Francis had a great enthusiasm for life. He
was passionate and poetic. He reached out to others cheerfully
and they enjoyed his company. He was always ready to laugh at
himself, as one can do with their friends, and in this spirit of
fraternity he was a rather boisterous leader of the youth of
Assisi. He was naturally generous and his warmth reached out
not only to his friends, but also to the poor.
His father Pietro Bernadone was a wealthy Italian cloth merchant
who was very proud of his riches and his sons' Francis and
Angelo. His mother who was born in France was a loving and
devout person. Everyone endearingly called her "Pica" a nick
name.
As the son of a wealthy family, Francis learned to enjoy life. His
cheerfulness, love of fun and his pocket money, made him
popular among the young people. With the encouragement of his
father, Francis dreamed of becoming a noble knight who would
accomplish fantastic deeds and bring honour to his family. He
attended the church school of St. George and was no doubt
entranced with the story of this saint who is one of the patron
saints of knighthood. It was an age of chivalry and Francis too
wanted to find his own dragons to slay.
War
Finally when the cities of Assisi and Perugia went to war against
each other, Francis had his chance at glory. The reality of war
however, was not what he dreamed. The fierce fighting, vicious
hatred, horrible mutilation and death were a shock to his spirit of
nobility. Being captured and held as a hostage in a stinking
dungeon held no glory, only insult, sickness and death for many
of the soldiers. Francis himself came home very ill after his
imprisonment and then, as he slowly returned to health, he
began to yearn for a better purpose in life.
In the months ahead he tried to put the feeling aside by taking
up his old ways of enjoying himself with his friends.
He was soon offered a chance to go to another war. This time it
was to fight with the Papal army. Perhaps this was the chance he
was waiting for, the purpose of his life. His father happily
provided him with a splendid suit of armour. However, as they
were setting out to join the army, Francis met a knight in very
poor armour. With his usual impulsive generosity he insisted that
the knight had more right to wear his beautiful armour than he
did, because he himself had not yet won his spurs, sword and
shield.
That night as he lay down to sleep with the rest of the army
under the stars, Francis had a very vivid dream. He was in a hall
full of armour with coloured banners hanging from the walls. He
heard a voice ask him, "Francis, who is it better to serve,
the Master or the Servant?" He answered, "The Master".
The voice then said, "Go back to Assisi and all this will be
yours." It was such a powerful dream that Francis acted on it
and went back home. However, it was quite some time before
he heard the voice again.
Conflict with his Father:
One day as he was praying in the little old church of San
Damiano, the voice spoke to him again. This time it came right
out of a large painted crucifix hanging on the wall. The voice
said, "Francis, go repair my Church, which, as you see,
is falling completely to ruin." Impulsively Francis rushed
home, grabbed some expensive bales of his father's cloth, sold
them and took the money to the priest of the church. When
Pietro Bernadone heard about it he lost his temper completely
and went searching for his son. Francis was so scared that he left
St. Damiano and hid in a cave up in the woods. After about a
month he got up enough courage and went back home to face his
father. Pietro was so furious that he screamed at him, beat him,
put chains on him and locked him in the cellar. However, while
Pietro was out of the house Lady Pica set her son free. When
Pietro arrived home, he upbraided her and then went searching
for his son again.
In the confrontation that followed, Francis gave back the money
he had made on the cloth. Then before the bishop of Assisi, he
even gave back to his father the clothes he was wearing. He
declared that he no longer would call Pietro Bernadone his
father, but would say,"Our Father who is in heaven."
Building Churches:
Soon after, Francis could be seen trying to rebuild the little
church of San Damiano all by himself. He would go into the town
to beg for food and stones. He worked cheerfully at this until he
had finished.
Then he began to work on another little church dedicated to Our
Lady of the Angels. During this time he wore a habit with a belt,
had shoes and carried a staff like a hermit. On the feast of St.
Matthias he heard a reading from the Gospel of St. Luke
(Lk.10:4ff.). It inspired him to live a life based on the Gospel. In
his desire to imitate Our Lord Jesus as closely as possible, he
removed his hermits garb and making a habit in the form of a
cross he tied himself to it with a cord. There and then, he
dedicated himself to follow in the Lord's footprints as closely as
possible.
By the grace and guidance of the Holy Spirit, Francis began to
understand three things clearly:
- His relationship with the Father, the Creator.
- His relationship with Christ crucified, his Lord and Brother.
- His relationship with the Church, the mystical Body of Christ.
In his relationship with God the Father -- the Creator, Francis
saw clearly that we are all God's children; that we are all
brothers and sisters. He saw that human life was sacred from its
beginning to its end. His vision of fraternity extended to all
creation and he began to call the birds, the animals, the sun, the
moon, fire and water, indeed all things "brother" and
"sister". He became courteous and concerned even for tiny
creatures like crickets and earthworms. Later, towards the end
of his life, when he had become almost blind, he composed a
splendid hymn called "The Canticle of the Creatures" to praise
God through all his creation.
When Francis finished rebuilding the chapel of Our Lady of the
Angels, he began to repair a third little church. As he began to
rebuild this chapel dedicated to St. Peter, whom Our Lord called
"the rock" he began to understand that the Church is made up of
"living stones" and that he was being called to restore it by
preaching again the Gospel of Jesus Christ to everyone. With the
wisdom he had gained in building stone by stone, he was now
prepared to care for people one by one and share with them the
"Good News" of the Gospel.
Preaching the Gospel:
All alone he began to go from place to place, sleeping on the
ground, begging for food, and preaching about the Father's
loving care and the sacrifice of the crucified Christ. He urged
everyone to repent and turn back to the way of the Lord. He
tried to convince the rich to live a simpler lifestyle and care for
the poor, who were their brothers and sisters in Christ. He went
among the poor and sick and he even went and cared for the
lepers who used to make him sick just to think about them. He
treated them as if they were his own brothers and cared for
them tenderly. He cheered them with his bright hope and gave
them back their dignity by loving them and sharing with them
the love of God. He was not a forceful speaker like St. Anthony,
who joined him later on, but he spoke gently and sincerely and
his genuine love for others touched their hearts because he was
prepared to share his life with them.
Francis' joyfulness showed the love of God, his gentleness
became the kind touch of God, his compassion was like the eyes
of God seeing all, his good humour was like the heart of God
intimate and secure. All this was contagious and awoke true
humanity in others and they began to reach out to each other
and care for each other. Francis became for those he met, an
instrument of God's pure grace.
Founding an Order:
Soon others attracted by him and his way of life began to join
him, living in poverty and travelling with him, preaching the
Good News. So many started to come and join him that he had
to write a Rule of Life for them based on the Gospel. He did this
because, although he and his small band of friars were
influencing many people to follow the poor Christ, and to love
the Church, their way of life was looked upon by some with
concern. At that time there were groups of heretics who were
causing great confusion among the people. Because Francis did
not want his friars confused with the heretics, he took his Rule of
Life, which he had written down in few and simple words, to
Pope Innocent III to assure him that all of his friars would
respect and obey the Church. The Pope then gave Francis
approval for his way of life.
Becoming an Image of Christ:
Francis wanted more than anything else to become like Jesus.
He loved his Lord so much, that he tried to be like him as much
as he could. He tried to be poor because Jesus was poor and had
nothing. He tried to be humble because Christ lowered himself to
become human like us. He was compassionate to those who
suffered because he knew Christ crucified. He knew that Jesus
had been mocked and called names and spat upon. So he
learned to laugh at himself and not take the negative reactions
of people too seriously. This good sense of humour and true
compassion often won over even the most difficult people.
The Stigmata:
With his inner vision fixed clearly on Jesus, the crucified Christ,
Francis used to sing:"So great the good I have in sight, that
every pain I count delight"
Two years before his death, while he was at prayer in the woods
on the top of Mt. Alverna, he looked out over the cliff towards
the rising sun, and saw an Angelic Seraph coming towards him in
a vision of the crucified. On the mountain, Francis had been
praying to God, asking him if it were possible for him to feel the
love that Christ felt for us that made him accept the sufferings of
the cross. At the appearance of the Seraph Francis fell into an
ecstasy. When he came back to himself, he found that he was in
great pain and bleeding from his hands, feet and side, as if he
were nailed to a cross. He was overcome with love and grief for
Jesus Crucified.
Francis tried to keep the marks on his poor body secret, but
because others had to care for him more and more, the news of
this unheard of mystical experience began to spread and his
fame grew.
Welcome Sister Death:
When he was dying, he asked to be laid on the bare ground out
of humility. He understood clearly that compared to the glory of
God he was only worthless dust and ashes. If he had any merit it
was because the Holy Spirit had blown it to life for a brief
moment. Before he died Francis also asked that bread be
brought and when he had blessed it and given it to his brothers
as a sign of his love, he asked that the story of the Last Supper
be read from St. John's Gospel. After that he kept urging the
friars to sing the praises of God. Finally, singing Psalm 141, he
went home to God.
St. Francis was canonised on the 16th of July 1228, within two
years of his death. In 1939 he was proclaimed patron of Italy
and in 1980 he was proclaimed the patron of ecology.