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Spotlight on Fr. David Beaumont
The following is an article that was printed in the Catholic Herald on June 1, 2011.
Ten Catholics doing amazing workMary
O’Regan profiles 10 Catholics who are quietly using their By Mary O'Regan on Wednesday, 1 June 2011 "3. Fr David Beaumont He started his mission by riding a donkey into the remote areas of northern Mexico and getting to know the four native tribes. Capuchin friar David Beaumont has spent the last 20 years as a missionary. It took Fr Beaumont four years to learn the languages of the tribes: the Pimas, the Guarijíos, the Yaquis, and the Mayos. He has since written four different catechisms in each tribal language and compiled dictionaries. The biggest obstacle he faces is that his mission is based in one of the biggest drug-harvesting areas in the world. Growing cannabis and heroin is a lucrative, billion-dollar business, and the native people might live in shacks or mansions. A challenge is to promote the harvesting of crops such as corn and beans, so that the local people can become self-sufficient. Among the poor inhabitants alcoholism is rife. As a consequence, wife-beating is an attendant woe. Escaping their troubled home life, the native children flock to his side. He has started a soccer league for children and teenagers. Fr Beaumont has started programmes for treating alcoholism, and has acted as a spiritual father to thousands of families when the biological father was either absent or too inebriated. But Fr Beaumont is in the middle of starting a programme for men that will encourage them to take up the traditional tribal role as providers and protectors. Much of his hard work came to fruition in March 2010, with the inception of the Beaumont Foundation, which is named in his honour. It has a particular aim in giving immediate aid to the poverty-stricken people of the lower Pima Region." Click
here to read the full article by Mary O'Regan * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
Priest seeks peace
in the Sierra Madre * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * *
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